Designing health education program about HIV and spread out the information widely is urgently needed to reduce HIV transmission among women in Indonesia. Determinants of women knowledge level about HIV 2M2W included demographics, read at https://absolute-woman.com/asian-women/indonesian-women/ place of residence (geographic area, i.e., urban, rural), socioeconomic, and access to information.
We possess internationally recognised and award-winning experience at the policy, program, and project levels. We are committed to bringing an adaptative and systemic outlook to solving complex development challenges and ensuring a ‘do no https://www.unicef.org/reports/marketing-of-breast-milk-substitutes-status-report-2020 harm’ approach. We additionally uphold the principles of safeguarding and duty of care to the highest standards, ensuring the safety and security of our staff, partners, experts, and beneficiaries in all environments. The percentage of women in Indonesia between the ages of 15 and 49 years of age, more than half (53.6%) had high score of HIV-related knowledge. The results from logistic regression showed that women aged 30–34 years old had 2.2 times higher knowledge level about HIV compared to older women. Married women, living in rural area, with a lower level of education, reported to have limited or no access to HIV related information; thus, had a correspondingly lower knowledge level of HIV.
Our findings underscore the needs for optimizing existing facilities and infrastructure in the rural area to provide comprehensive knowledge about HIV base on the local needs. Furthermore, policy maker need to design a wide health education program targeted to women who were uneducated, poor, unmarried and lived in rural area using an innovative strategy. This study found Indonesian women residing in urban areas had 1.62 times great knowledgeable level than rural counterparts. In Indonesia access to media sources, both electronic and written materials, often is limited or perhaps even inaccessible in many more remote and rural areas24. Another study in Indonesia emphasized that people who lived in the rural area more prefer to rely on cultural traditions and beliefs about health, sexual activity, and reproduction. Moreover, community leaders often view HIV as a “curse” for the individual, family and even the community25. President Joko Widodo made gender equality a cornerstone of his agenda during his presidency and is currently a global ambassador for the #HeForShe campaign making it his mission to fill his cabinet with strong, smart and capable women.
You might enjoy the odd religious holiday, but they were prescribed, as was the weekend, when that came along. Broadly speaking, your days of rest were the same as everyone else’s.
- This contributed to a very high fertility rate, recognising that it was a major factor in creating widespread poverty.
- It also states that Indonesia will cooperate with regional and international authorities in order to thwart any actions relating to human trafficking and sexual exploitation.
- But officials did not penalize the school principal, and the school is still pressuring Muslim girls to wear the jilbab.
- The Minangkabau people are known as one of the few traditional societies that apply matriarchal and matrilineal culture, where property and family names are inherited from mother to daughter, and husbands are considered as “guests” in their wives’ household.
- Human Rights Watch spoke with several women about their struggle against the mandatory jilbab regulations in Indonesia.
Vulnerable groups in general, women in particular, should have the same access to health care services and the self-determination to participate in their health care decision making. Accurate knowledge about HIV prevention reduces one’s risk for HIV exposure and subsequent infection.
This study seeks to analyze and describe the voting behavior of female college students for a female candidate in Indonesia at Banjarmasin Mayoral Election in 2020 during the Covid-19 pandemic. Thus, political campaigns were mainly switched to communication and information technology with a lack of mass gatherings and direct political campaigns due to Covid-19 health protocols. In a predominantly Muslim and highly patriarchal society, this is also the second time this province to have a female candidate for this position and the first time for this city. Amidst the negative stereotypes of a female candidate and the attacks from the opponents, this female candidate managed to gain second place. Disputes emerged, and the court decided to hold re-election in three sub-districts. The disputes and the campaign dynamics show how this society at large perceives a female candidate.
Indonesian women vow to preserve diverse cultures amid rising Islamic conservatism
In 2013, my extended family moved from Jakarta to Cirebon, the city next to Kuningan. But other incidents still happen to our family and my father’s followers. Some students recited sentences from the Hadith in their WhatsApp groups that they believe the dress code for Muslim women, very far from what we believe in our family. My daughter cried hysterically every time I got home , asking me to move her out of that school. Local authorities have issued discriminatory decrees as executive orders, starting in 2001 in three regencies, Indramayu and Tasikmalaya in West Java province, and Tanah Datar in West Sumatra. Such restrictive local regulations have appeared and spread rapidly over the last two decades, compelling millions of girls and women in Indonesia to start wearing the jilbab, or hijab, the female headdress covering the hair, neck, and chest.
Pakistan: IMF Bailout Should Advance Economic Rights
Any limitations on these rights must be for a legitimate aim and applied in a non-arbitrary and nondiscriminatory manner. Nearly 150,000 schools in Indonesia’s 24 Muslim-majority provinces currently enforce mandatory jilbab rules, based on both local and national regulations. In some conservative Muslim areas such as Aceh and West Sumatra, even non-Muslim girls have also been forced to wear the jilbab.
To find out how long ago and how many Indonesian settlers there when the island’s population was founded, the team ran various computer simulations that started out with different founding populations at different times until the results matched their real-life data. The researchers found that the island was most likely settled by a small population of about 30 women, who arrived in Madagascar around 1,200 years ago. Ninety-three percent of these women were Indonesian, and the other 7 percent were African. Nurlini and Rosmiati are coastal fish sellers and small-business owners in Indonesia’s Southeast Sulawesi province.
In the pre-dominate Indonesian culture, discussed sexual health or responsible sexual activity are taboo topics, especially for single and unmarried women. Thus, they are less likely to discuss sexual issues particularly topics related to HIV transmission and prevention. A similar with a study conducted in Kenya reported that unmarried women had a higher knowledge of HIV due to they need to secure everything by them self20.
This kind of carriage was previously only able to be found on air-conditioned EMUs (which only provides women-only carriages on each end of the train), but a number of recently repaired non-air conditioned EMUs have also been equipped with the women-only carriage stickers. The Minangkabau people are known as one of the few traditional societies that apply matriarchal and matrilineal culture, where property and family names are inherited from mother to daughter, and husbands are considered as “guests” in their wives’ household.
Recent Comments